"A New Thing" - Text:Isaiah 43:18, 19 (ESV)

“A NEW THING”
Fifth Sunday in Lent
March 13, 2016
Bethel Evangelical Lutheran Church
Glenshaw, Pennsylvania

TEXT:
“Remember not the former things; nor consider the things of old.
Behold, I am doing a new thing; now it springs forth, do you not
perceive it?  I will make a way in the wilderness and rivers in the
desert.”

Isaiah 43:18, 19 (ESV)

    The philosopher George Santyana is credited with the statement:
“Those who cannot remember the past are condemned to repeat it.”
There’s a lot of truth in that.  I am convinced that a lot of the
problems that we face today, both in the Church and in society, stem
from the fact that a lot of people these days have absolutely no sense
of history.  They act as if nothing significant ever happened until
they arrived on the scene.  It is a good thing to look back at where
we have been so that we might be encouraged by past joys and successes
and so that we might learn from past mistakes and failures.  But so
many people go a lot farther than simply remembering the past; they
live in the past.  Some people have a particularly morbid habit of
dwelling on everything in their past that was bad.  I once knew a
woman who could recite--down to the minutest detail--all of the bad
things that had happened to her over the past thirty years.  What a
waste that is!  Think of all of the great dreams and positive ideas
that person could have come up with if only she had directed all of
that mental energy into visualizing good things in her future and
developing some goals for the remainder of her life.

    That is precisely what God is telling us to do in this morning’s Old
Testament Reading.  Speaking through the prophet Isaiah, the Lord says
that we should forget all of the old and dead things that clutter up
our minds.  He doesn’t literally mean that we should forget them
altogether, but rather that we should not dwell on the past.  He gives
us something better to dwell on, because in place of the old things of
the past He says that He is “doing a new thing” for us, which is far
more worthy of our interest and attention.  While the prophet does not
say specifically what this “new thing” is, to the Christian it is
obvious:  The “new thing” is the grace of God revealed in Jesus
Christ, in whom we are able to die to the past and live the New Life
that lies ahead of us through the power of Christ’s death and
resurrection.  Our theme for this morning’s message is a very simple
one:  God’s “new thing” is infinitely better than our old things.

    One of the biggest problems with the past is that it can cripple us.
When we dwell on the past, especially the not-so-pleasant things in
our past, those thoughts have a way of at first captivating us and
eventually enslaving us, making it impossible for us to break out of
our old bad habits and our old defeatist attitudes.  We can become so
absorbed in past disappointments and failures that we can’t see beyond
them.  This has happened to so many people personally and also in the
history of the Church.  The disciples of Jesus, for example, were very
excited about their New Life in Christ, but they still dwelled on
their past pride and jealousies enough to bicker with one another over
which of them was the greatest.  In a similar fashion, the early
Christians had their hearts in the right place when they boldly
confessed Christ in the face of persecution, but once they became an
institution with a favored status they reverted back to playing the
world’s old game of accumulating wealth and persecuting their enemies.

    On so many occasions the Lord has made it clear to us that if we
really want follow Him we have to make a clean break with our past.
Listen to what God said when He called Abraham:  “Go from your country
and your kindred and your father’s house to the land that I will show
you” (Genesis 12:1).  Jesus said the same thing.  To a man who was
willing to follow Him but first had to go and bury his father, the
Savior said:  “Leave the dead to bury their own dead.  But as for you,
go and proclaim the kingdom of God” (Luke 9:60).  To another who
wanted to follow Him but first had to say goodbye to his family, Jesus
said:  “No one who puts his hand to the plow and looks back is fit for
the kingdom of God” (Luke 9:62).  When it comes to being a disciple of
Jesus Christ, there can be no hesitation or divided loyalty, for He
calls us to forsake our past and to embrace and pursue His “new
thing.”

    The “new thing” that God calls us to gives us hope because it sets us
free from our past.  In Christ God has wiped away our past life of
sin, together with all of its failures and disappointments.  Because
of what our Savior has done for us in His life, death, and
resurrection, God accepts us as being righteous-- unscathed by our
past sins and shortcomings.  The time for feeling guilty over the past
is over and done with; it is now time for us to live the New Life that
is ours in Him.  If we continue to dwell on past sins and live in
those past sins, we are in fact denying and negating what Christ has
done for us.  Paul’s rhetorical question, addressed to the Roman
church, speaks loudly and pointedly.  The apostle asks:  “How can we
who died to sin still live in it? (Romans 6:2).  Elsewhere in his
writings he offers an alternative:  “If anyone is in Christ,” he
writes to the Philippians, “he is a new creation.  The old has passed
away; behold, the new has come” (2 Corinthians 5:17).

    God’s “new thing” for us in Christ, given to us in the Sacrament of
Holy Baptism, is a new and glorious future, beginning at our Baptism
and lasting throughout our lifetime and even beyond the grave into
everlasting life.  Because Jesus was willing to be made like us, we
are able to be remade like Him.  So glorious is our future hope in Him
that we should have no need to even think about our past
disappointments, nor even of any unpleasantness in the present, as
Paul experienced himself when he wrote:  “I consider that the
sufferings of this present time are not worth comparing with the glory
that will be revealed to us” (Romans 8:18).  There is so much good for
us to enjoy both now and in the future because of God’s “new thing” in
Christ that it overshadows all of the negative things in our past and
present.  Like “a light shining in a dark place” (2 Peter 1:19 NIV),
our future hope in Christ dispels all the darkness of whatever
failures and sorrows we have endured so far.

    As we look back on the past we find many things--a “mixed bag,” as
they say: high points and low points, joys and sorrows, good times and
bad times, virtues and sins.  But no matter what may be included  in
your past, one thing is abundantly clear:  You can’t change it.  For
good or ill, it’s there--and it is what it is.  But your Savior Jesus
Christ has changed how you live from this point on.  God has wiped
away your past sins and shortcomings by doing “a new thing” for you in
His Son Jesus Christ, and as a result He calls you by His Holy Spirit
to live a New Life to His glory, telling others, in word and deed,
about His “new thing” and about His call, so that more of those for
whom He suffered and died might know it, believe it, and be made new
by it.  His Spirit, working through the Gospel, motivates and
strengthens us for this and even forgives us when we fail.  More than
that, He makes sure that our calling is fulfilled in us, making up for
what is lacking in us, so that we need not worry, be afraid, or be
held back but may move forward confidently in His power and grace.

Amen.

May the One who loved us and washed us from our sins in His own blood,
making us kings and priests before His God and Father, lead you to a
life of repentance and trust.  May He also be glorified in the lives
of you, His people.  He who calls you is faithful, and He will do it.
Amen.

“SCENES OF HIS SUFFERING: THE PRAETORIUM” - Text: Mark 15:16 (ESV)

“SCENES OF HIS SUFFERING: THE PRAETORIUM”
Midweek Lenten Worship IV
March 9, 2016
Bethel Evangelical Lutheran Church
Glenshaw, Pennsylvania

TEXT:
The soldiers led [Jesus] away inside the palace (that is, the
governor’s headquarters) and they called together the whole battalion.

Mark 15:16 (ESV)

    A cruel bunch, these Roman soldiers were.  We read about their
atrocities everywhere they marched.  The way that they treated Jesus
was really nothing unusual for them--that’s the way they treated
everyone except their own citizens, who were protected from them by
Roman law.  This particular Prisoner, Jesus of Nazareth, must have
provided a pretty good target for their degradation, since the charge
against Him was that He claimed to be the King of the Jews.  A claim
like that moved these Roman patriots to defend their emperor by
showing this Jesus just what they thought of His claim.  The robe of
royal color and the crown made not of gold but of thorns and a swamp
reed for a scepter were the props that they used to mock the Lord of
Glory.  Why did they do it?  They wanted to do more here than merely
cause their Prisoner physical pain.  Actually their mockery was
twofold:  They mocked His dignity as a Man and they mocked His
lordship as King.

    Jesus’ dignity as a Man was no doubt under attack in that Roman
“governor’s headquarters,” known to them as the praetorium.  No human
being ought to be treated the way that Jesus was treated there.  The
soldiers’ mistreatment of the Nazarene betrayed their contempt for
both Him and His people.  After all, they thought, He was only a
foreign subject of Rome--and a Jew at that.  It wasn’t as though He
were a full-fledged person like the Romans were.  I suppose it would
have been bad enough if they had merely refused to treat Jesus as Lord
and King, but they refused to treat Him even as a fellow human being.

    That kind of human degradation exists in modern times also.  No doubt
there are some still living among us who are old enough to remember
the atrocities of World War II, particularly the mass destruction of
European Jews.  And even we didn’t live through it ourselves, we’ve
certainly heard and read about it.  Or, if we want to be more current,
we are aware of the countless human lives in our own land that are
systematically (and legally) destroyed each day even before they have
the chance to take their first breath.  Incredible as it may sound,
there are some people in this advanced and sophisticated twenty-first
century who have no more respect for human dignity than that band of
soldiers who gathered around Jesus did.  What do European Jews and
aborted babies have to do with the mockery of our Savior?  Precisely
this:  These actions are present-day attacks on Jesus’ dignity as a
Man:  “Inasmuch as you did it to one of the least of these My
brethren,” He will say on judgment day, “you did it to Me” (Matthew
25:40 NKJV).  Because God became a Human Being in Jesus Christ, He
shares an identity with every other human being, however humble.  When
the human dignity of any person is attacked, the human dignity of
Christ is attacked.

    But the Roman battalion in the praetorium went even farther than
that.  They also attacked Jesus’ lordship.  This is obvious from the
way that they reacted to Him and the charges that were made against
Him.  In mockery they put on all the appearances of reverencing Him as
king.  The acts of putting a crown on a man’s head and dressing him in
“royal” garb and kneeling before him and acclaiming him as king are
normally indications of the greatest honor and respect, but here they
are performed in mock fashion for no other reason than to make light
of who this Man was said to be.

    The attack on Jesus’ lordship, like the attack on His human dignity,
still goes on in our world today.  Hypocrisy abounds everywhere.
There are many who pay lip-service to Jesus as their Savior, but in
reality they’re trusting in their own resources to get them through
life and in their own merits to justify them on the day of judgment.
With their lips they hail Jesus Christ as their Lord and King, but in
reality they no more let Jesus rule their lives than the soldiers let
Him rule theirs.  They may not literally spit in His face, but some of
their attitudes and actions are every bit as much of an insult to His
lordship.  The truth of the matter is that Jesus is the Savior, the
Lord, the King--and as such He is worthy of not just the appearance of
reverence and worship, but of total submission to His will.

    What were the real motivations that lay behind the activities of
those soldiers and, for that matter, what are the real motivations
that lay behind the attacks on Jesus’ dignity and lordship today?  Is
it sadism?  Patriotism?  Prejudice?  No one really knows and, to be
honest with you, it doesn’t really matter.  It doesn’t even matter who
the individuals are who are staging these attacks.  It doesn’t matter
because all of us are guilty. Every last one of us is responsible.
This mocked Man--this mocked Lord--is suffering much more than mere
human injustice and hatred.  He is suffering the just reward for
sin--your sin and mine.  Whether or not we personally have mocked the
dignity of our fellow man or have made a mockery of Jesus’ lordship by
hypocrisy, we are all alike sinners--sinners who have earned the kind
of agony and degradation that our Savior is enduring in the text
before us.

    But the power and grace of God comes through for us, even in the
midst of injustice and degradation.  As He often does, God takes our
evil and uses it for our good.  He takes the mockery of humans and
uses it to punish human sin.  He takes crucifixion, arguably the
cruelest method of torture that man has ever devised, and uses it as
the means of man’s justification.  Listen to what Isaiah, writing some
eight hundred years before Jesus was born, said about the promised
Savior who was to come:  “He was wounded for our transgressions, He
was crushed for our iniquities; upon Him was the chastisement that
brought us peace, and with His stripes we are healed. All we like
sheep have gone astray; we have turned--every one--to his own way; and
the Lord has laid on Him the iniquity of us all” (Isaiah 53:5, 6).
The treatment that Jesus received in that praetorium and on the cross
brought us healing because He endured it in our place.

    This healing that Christ gained for us by His suffering and death is
total and complete.  It means that we no longer stand condemned before
God, because He has taken our guilt upon Himself.  It means that we
are no longer lost, wandering about aimlessly in the darkness of sin.
And it means even more than that.  What He did in that praetorium and
what He did on the cross was to restore us as creatures of God to our
original perfect state--the perfect state that humankind enjoyed at
creation but has been constantly corrupting ever since its first
generation.  Our life as Christians is really a march toward
perfection--a process of daily being conformed to the image of Christ.
This march is possible only because of the power of Christ’s death and
resurrection.  It is true that we will never reach perfection in this
life, but that goal lies before us in heaven, and He promises to bring
our march to completion there, where, by His grace we will live with
Him forever and praise Him not in mockery, but sincerely, as King of
kings and Lord of lords.

Amen.

May the One who loved us and washed us from our sins in His own blood,
making us kings and priests before His God and Father, lead you to a
life of repentance and trust.  May He also be glorified in the lives
of you, His people.  He who calls you is faithful, and He will do it.
Amen.