The Benevolent King - Text Psalm 29:10,11 (ESV)

“THE BENEVOLENT KING”
The Baptism of Our Lord
January 11, 2015
Bethel Evangelical Lutheran Church
Glenshaw, Pennsylvania

TEXT:

The Lord sits enthroned over the flood; the Lord sits enthroned as King forever.  May the Lord give strength to His people!  May the Lord bless His people with peace!

            Psalm 29 is a hymn of praise to the King of creation.  It describes the revelation and redemptive actions of God in terms of a storm.  It was most likely used by the ancient Israelites after the autumn rains, which made a new planting season the following spring possible.  In attributing the storms to the Lord they were, in a sense, confessing their faith in Him in the face of the worshipers of Baal, who believed that their god was in control of the weather.  That is why, in verses three through nine of this psalm, the thunder associated with these storms is referred to as “the voice of the Lord” no less than seven times.  The fact that the Lord “sits enthroned over the flood” reminds us of the opening verses of the Biblical account of creation, which we heard in the Old Testament Reading for today.  In this text the Giver of life Himself is worshiped as the One who is “enthroned.”  It is also interesting to note that this psalm, like the song of the Christmas angels, begins with “glory to God” and ends with “on earth peace” (Luke, 2:14).

            All of this might make us wonder why and how this passage came to be associated with the Baptism of our Lord.  Well, first of all, both in this passage and in the accounts of the Savior’s Baptism, the opened heavens, the voice of God, and water are prevalent.  In addition to that, as the autumn rains made possible a new planting season for the children of Israel, so the Baptism of Jesus made possible the beginning of His redemptive ministry and our Baptism makes possible the beginning of our New Life in Him.  As we give some thought this morning to Jesus’ Baptism and ours, we will especially center our attention on what we seek from the Lord and why we turn to Him.

            What we seek from the Lord is peace.  David prays in this text:  “May the Lord bless His people with peace!”  Everybody claims to seek peace.  It just seems like a good and right and politically correct thing to say.  But the peace that we really need is not simply the absence of hostility or the acceptance of one another’s differences or being tolerant of people that we really don’t like.  That kind of peace is nothing compared to the real peace with God that we need in the face of our sin and rebellion against Him.  This peace comes only through Jesus Christ.  In fact, it has already come in Christ.  He is the One who reconciled us to our heavenly Father by living for us the perfect life that God’s Law requires of us and by suffering and dying in our place, offering the one sacrifice of atonement for all human sin.  Every sinner is reconciled to God through the perfect life and innocent death of Christ.  The only sinners who not reconciled to God are those who refuse to be and choose instead to remain enemies of God by rejecting His peace in Christ.

            So we already have what we seek: peace with God through the blood of Jesus Christ.  But even after receiving that peace, we still need strength.  Despite what is taught by some well-meaning Protestants, faith, being a living thing, is vulnerable.  It can grow weak and it can die.  The world that we live in is not a healthy environment for a living faith in the Lord Jesus.  Faith is threatened and attacked on every side.  That’s because Satan works in and through the world and even through our own sinful nature, trying his best to destroy our faith--to convince us that believing in God and trusting in Christ are foolish things to do--to get us to question or doubt what God has revealed to us--to remind us day in and day out of our sins and shortcomings in an effort to make us think that we are so evil as to be beyond redemption.  It is reported that when Martin Luther was assailed by such thoughts he would shout:  “I am baptized!”  Our Baptism unites us with Christ and thereby makes us children of God even as He is the Son of God.  God looks at us not as the enemy but as His dear children.  He may discipline us as any loving father would, but He does not punish us because Christ has endured the punishment for all of us.  Paul assures us of this in his letter to the Romans when he writes:  “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1).

            We turn to the Lord for the things that we seek because “the Lord sits enthroned over the flood.”  No doubt the earliest readers and singers of this psalm thought of “the flood” in terms of the creation, where the Scriptures tell us:  “The Spirit of God was hovering over the face of the waters” (Genesis 1:2) or perhaps of the great flood that destroyed all of life except for the people and animals that were in the ark with Noah or maybe of the exodus from Egypt when the Lord parted the waters of the Red Sea for the Israelites to escape and then returned the waters to destroy their pursuers.  For us today we think of Baptism, since it is in and through the flood of baptismal water that God the Father adopts us as His own children--brothers and sisters of our Savior Jesus Christ--by the power of the Holy Spirit.

            We also turn to the Lord for the things that we seek because “the Lord sits enthroned as King forever.”  He alone is eternal--without beginning and without end.  He is the One to whom we can always turn because He is the One who “is the same yesterday and today and forever” (Hebrews 13:8).  Because He has adopted us in Baptism, He is always our loving Father to whom we can turn for help whenever we need it.  We begin the Divine Service with the words and sign with which we were baptized because it is how we identify with our God, and He with us.  When we confess our sin and hear His Word of absolution, it is because we are His baptized children that He hears and forgives.  When we are discouraged and need a word of comfort, it is because we belong to Him that He strengthens and encourages us.  When we have doubts and need reassurance, it is because we are His that He gives us His Holy Spirit, mediated through the Gospel of Christ.  In any and every need He is the One to whom we can turn with confidence, as the apostle Peter assures us:  “[Cast] all your anxieties on Him, because He cares for you” (1 Peter 5:7).

            As we observe today the Baptism of our Lord, we also remember our own.  As He was baptized to initiate His mission of redemption, we were baptized so that we might be His ambassadors, bringing to everyone with whom we interact the Good News of forgiveness, life, and salvation in His name.  As at the Baptism of Jesus God the Father acknowledged Him as His own and declared Him to be pleasing to Him, so He has done with us in our Baptism.  More than that, in Baptism His Spirit has united us with Christ in His death and resurrection, making us dead to sin and alive in Him.  We have this assurance from the Word of God itself, as the apostle Paul reminds us:  “We were buried . . . with Him by Baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.  For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His” (Romans 6:4, 5).

Amen.

May the God who caused light to shine out of darkness cause you to increase and abound in love toward one another and toward all people, as His love abounds for us; and may the glory of His Son be manifested to you and in you, that you may be witnesses to all nations now and until the coming of our Lord Jesus Christ.  He who calls you is faithful, and He will do it. Amen.